The vision at Matt.17:1,2,3,5 was symbolic, and it's purpose was for the education of the Chosen. The reason God's voice came from the cloud is because the "cloud" speaks for God (Heb.12:1; Rev.11:3,4,5; Jer.5:14; Matt.10:20) which "cloud of witnesses" are also personified as "Moses" and "Elijah".
Those who are depicted by these "two witnesses" (John8:17; Rev.11:3; Matt.17:3) will fulfill both roles in the time of the end (Rev.11:3,4; Zech4:14; Matt.17:3,11; Luke1:17; Deut.18:15,19,18; (John1:21); John16:14,15,13; Zech.4:9) after a necessary repentance and cleansing (Joel1:13; Rev.11:3; Mal.3:1,2,3; 2:7; Rev.5:10)...after which they must bear witness to truth.
That brings us to the reason why Christ discussed his departure from Jerusalem which he was about to ACCOMPLISH (Luke9:31; Matt.23:37,38,39; 24:1,2). The only hope the remaining ones of the woman's seed have, at being cleansed and sealed (and found faithfully standing upon their masters return for inspection of his slaves -Rev.6:17; Luke21:36) (which these two DO accomplish -Zech.4:14; Luke18:26,27; Rom.14:4; Jude1:24), is to imitate this crucial aspect of Christ's example (1Pet.2:21; Rom.8:17; Rev.6:9,10,11; 20:4; 19:8).
Just as Christ's departure from Jerusalem and all it stood for, resulted in his death; so too the final witness prophets must die for their faithful witness (as seen in the preceding cited verses).
(After they also leave the apostate City -Matt.24:15,16; Rev.18:4)
Jesus knew the importance of discussing this departure and death, with those who would come to fulfill these two roles, and this aspect of Christ's faithful example.
Remember also, that Moses and Elijah could not have represented what was fading away, because Jesus himself said that this vision was a depiction of his coming in kingdom glory, in the company of his faithful.
This is shown in the context of this vision, in the very verse right before it took place (Matt.16:27,28; 17:1,2,3,5; 2Pet.1:18; Rev.14:1; Matt.25:31; Rev.17:14; 1:20).
I hope these cited scriptures are considered, since each of my assertions are derived from them.
God bless all of honest heart, with spirit and truth.
Pearl
Those who are depicted by these "two witnesses" (John8:17; Rev.11:3; Matt.17:3) will fulfill both roles in the time of the end (Rev.11:3,4; Zech4:14; Matt.17:3,11; Luke1:17; Deut.18:15,19,18; (John1:21); John16:14,15,13; Zech.4:9) after a necessary repentance and cleansing (Joel1:13; Rev.11:3; Mal.3:1,2,3; 2:7; Rev.5:10)...after which they must bear witness to truth.
That brings us to the reason why Christ discussed his departure from Jerusalem which he was about to ACCOMPLISH (Luke9:31; Matt.23:37,38,39; 24:1,2). The only hope the remaining ones of the woman's seed have, at being cleansed and sealed (and found faithfully standing upon their masters return for inspection of his slaves -Rev.6:17; Luke21:36) (which these two DO accomplish -Zech.4:14; Luke18:26,27; Rom.14:4; Jude1:24), is to imitate this crucial aspect of Christ's example (1Pet.2:21; Rom.8:17; Rev.6:9,10,11; 20:4; 19:8).
Just as Christ's departure from Jerusalem and all it stood for, resulted in his death; so too the final witness prophets must die for their faithful witness (as seen in the preceding cited verses).
(After they also leave the apostate City -Matt.24:15,16; Rev.18:4)
Jesus knew the importance of discussing this departure and death, with those who would come to fulfill these two roles, and this aspect of Christ's faithful example.
Remember also, that Moses and Elijah could not have represented what was fading away, because Jesus himself said that this vision was a depiction of his coming in kingdom glory, in the company of his faithful.
This is shown in the context of this vision, in the very verse right before it took place (Matt.16:27,28; 17:1,2,3,5; 2Pet.1:18; Rev.14:1; Matt.25:31; Rev.17:14; 1:20).
I hope these cited scriptures are considered, since each of my assertions are derived from them.
God bless all of honest heart, with spirit and truth.
Pearl